Abstract: This article explores the notion of immortality in Jaina philosophy by focusing on the problem of the persistence of the self. It considers the concept of persistence within the broader context of Jaina metaphysics and its specific application to living beings. The article analyses the relationship between the immaterial self and its mate...
This essay will examine the contemporary issue of the television broadcasting of the sacred Gurbani from the Darbar Sahib to set the stage for understanding the historical context of the musical sessions (chauṅkīs) of devotional singing, followed by the process of decolonizing the musical performances in modern times, including religious aesthetics...
This article examines how Catholics form their consciences together in parishes particularly on topics of gender and sexuality. The data for this project stems from ethnographic observations and forty interviews from a 2010 to 2012 study of two Catholic parishes in Chicago. The first is a progressive parish promoting inclusion of gay and lesbians a...
Abstract: This essay argues that “atheist” and “agnostic” are not merely negative labels that indicate a person lacks belief in God or is not religious. Relying on a new survey of very secular Americans and the General Social Survey, we demonstrate a statistically significant and substantively meaningful relationship, in both predictive directions,...
The current study aims to investigate whether there are ethnocentric or Eurocentric expressions in Swedish curricula and subject plans for religious studies that can contribute to such a perspective in society through an in-depth analysis of Lpf 94, Lgy 11, and Lgy 22 by carefully examining the various sections of the curricula in the first part of...
Abstract: For all its transdisciplinarity, religious studies remains a field focused on boundaries, especially those between scholars and practitioners and between confessional and nonconfessional scholarship. The disciplinary use of the confessional in religious studies calls for a Foucauldian analysis that has not yet been central to our discussi...
Alors qu’il est mentionné comme évêque de Maastricht entre la fin du 6e et le début du 7e s. par les grandes chroniques liégeoises médiévales, à commencer par les Gesta episcoporum d’Hériger de Lobbes en ca 980, Perpète, dont les reliques sont conservées aujourd’hui en la collégiale Ste-Marie-et-St-Perpète de Dinant (prov. Namur), a été exclu de la...
